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・ José Carlos Ferreira Filho
・ José Carlos Ferreira Júnior
・ José Carlos Garcia Leal
・ José Carlos Gaspar Ferreira
・ José Carlos Godoy
・ José Carlos Gomes Filho
・ José Carlos Granero
・ José Carlos Guimarães
・ José Carlos Hernández
・ José Carlos Herrera
・ José Carlos Júnior
・ José Carlos Leite de Sousa
・ José Carlos Lozano Rendón
・ José Carlos Malato
・ José Carlos Maltos
José Carlos Mariátegui
・ José Carlos Martins Ferreira
・ José Carlos Martínez (dancer)
・ José Carlos Martínez (politician)
・ José Carlos Millás
・ José Carlos Moreira
・ José Carlos Moreno
・ José Carlos O'Neill
・ José Carlos Pedro
・ José Carlos Pereira
・ José Carlos Prieto
・ José Carlos Rates
・ José Carlos Rodrigues
・ José Carlos Ruiz
・ José Carlos Santos da Silva


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José Carlos Mariátegui : ウィキペディア英語版
José Carlos Mariátegui

José Carlos Mariátegui La Chira (14 June 1894 – 16 April 1930) was a Peruvian journalist, political philosopher, and activist. A prolific writer before his early death at age 35, he is considered one of the most influential Latin American socialists of the 20th century. Mariátegui's most famous work, ''Seven Interpretive Essays on Peruvian Reality'' (1928), is still widely read in South America. An avowed, self-taught Marxist, he insisted that a socialist revolution should evolve organically in Latin America on the basis of local conditions and practices, not the result of mechanically applying a European formula.
==Life and works==

Mariátegui was born in Moquegua. His father, Francisco Javier Mariátegui Requejo, abandoned his family when José Carlos was young. To support her children, José Carlos' mother, María Amalia La Chira Ballejos, moved first to Lima, then to Huacho, where she had more relatives who helped her make a living. José Carlos had a brother and a sister: Julio César and Guillermina. In 1902, as a young schoolboy, he badly injured his left leg, and was moved to a hospital in Lima. Despite a four-year-long convalescence, his leg remained fragile and he was unable to continue his studies. This was the first of a series of health problems that plagued him throughout his life.
Though he hoped to become a Roman Catholic priest, at the age of fourteen he started working at a newspaper, first as an errand boy, then as a linotypist, then eventually as a writer. He worked in daily journalism for ''La Prensa'' and also for the magazine ''Mundo Limeño''. In 1916, he left his first employer to join a new daily, ''El Tiempo'', which had a more leftist orientation. Two years later he launched his own magazine, only to find that the owners of ''El Tiempo'' refused to print it. This led him to break with ''El Tiempo'' and launch a newspaper called ''La Razón'', which became his first major venture in left wing journalism. In 1918, "nauseated by Creole politics," he wrote in an autobiographical note, "I turned resolutely toward socialism."
The newspaper led by Mariátegui waged a vigorous defense of the campaign then underway for reform of the universities, and went on to become a tribunal for the defense of the young labour movement. ''La Razón'' supported a strike for the eight-hour day held in May 1919, along with lowering the cost of subsistence goods. The paper’s aggressive radicalism brought it into conflict with the Leguía government, and it was rumoured that the ruling circles offered Mariátegui a choice: either go to jail, or travel to Europe with government assistance. In any event, Mariátegui left for Europe in 1920, traveling through France, Germany, Austria and eventually living in Italy for two years, where he married an Italian woman, Ana Chiappe, with whom he had four children. He was in Italy during the Turin factory occupations of 1920, and in January 1921 he was present at the Livorno Congress of the Italian Socialist Party, where the historic split occurred that led to the formation of the Communist Party. By the time he left the country in 1922, Benito Mussolini was already on his way to power.
In his writings from that period, Mariátegui observed that fascism was a response to deep social crisis, that it based itself on the petty bourgeoisie of town and country, and that it relied heavily on a cult of violence. According to him, fascism was the price that a society in crisis paid for the failures of the left.
Upon his return to Peru in 1923, he began giving in lectures to the Student Federation in the People’s University and writing articles about the European situation. He also began using Marxist methods to study Peru. Mariátegui also came into contact with and allied himself with Víctor Raúl Haya de la Torre, leader of the populist movement American Popular Revolutionary Alliance (APRA). In October 1923, Haya de la Torre was deported by the Leguía government, leaving Mariátegui as the editor of the magazine ''Claridad''. The fifth issue of the publication in March 1924 was dedicated to Vladimir Lenin.
In 1924, Mariátegui nearly died, and his injured leg had to be amputated. In 1926, he established the journal ''Amauta'' to serve as a forum for discussions of socialism, art and culture in Peru and all of Latin America. In 1927, he was arrested and confined to a military hospital, and later subject to house arrest. He briefly considered relocating to Montevideo or Buenos Aires.
In 1928, Mariátegui became alienated from the APRA, and he set about establishing the Socialist Party, which formally constituted in October of that year, with Mariátegui as general secretary (it later became the Communist Party of Peru). That year, he published his best-known work, ''Seven Interpretative Essays on Peruvian Reality'', in which he examined Peru's social and economic situation from a Marxist perspective. It was considered one of the first materialist analyses of a Latin American society. Beginning with the country’s economic history, the book proceeds to a discussion of the “Indian problem", which Mariátegui locates firmly within the “land problem”. Other essays are devoted to public education, religion, regionalism and centralism, and literature.
Also in the same work, Mariátegui blamed the ''latifundistas'', or large land-owners, for the stilted economy of the country and the miserable conditions of the indigenous peoples in the region. He observed that Peru at the time had many characteristics of a feudal society. He argued that a transition to socialism should be based on traditional forms of collectivism as practiced by the Indians. In a famous phrase, Mariátegui stated "the communitarianism of the Incas cannot be denied or disparaged for having evolved under an autocratic regime."
In 1929, Mariátegui participated in the establishment of the General Confederation of Peruvian Workers (CGTP), which then sent a delegate to Montevideo for the Constituent Congress of the Latin American Trade Union Conference.
Mariátegui died on April 16, 1930 in Lima of complications from his earlier affliction. His house at ''Jirón Washington'' in the center of Lima was later turned into a museum.

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